Mondo della vita e senso religioso. Sulla valenza etica e cognitiva della fede secondo Habermas

Abstract

The essay intends retrace the development of the relationship between secular reason and religious language in Habermas's thought. To this end, the essay focuses on the theory of translation, and on complementary learning. The first part will provide a comparison between the conception of modernity and the progressive promotion – on both a cognitive and normative level – of the religious sense. The second part advances an interpretation of the public sphere conceived as a secular space for the cooperation between reason and religion. Lastly, the article highlights the problematic excess of the religious sense by considering the rationalization of its semantic contents.